Author: Philo

human

The Importance of History

The history of humanity often reads like a continuous war, an unending barrage of violence and trepidation; even when things are good.  To make matters worse, much of historical human violence seems based on fear and greed rather than the battle against those very real villains that have existed and continue to exist today.

And it is difficult to remember that we have made progress;  things are better even though when one looks out the window of their mind they see the continued stupidity, the gargantuan greed, and blindness towards the true evils of the world.

Things are getting better; history shows us that it is.

The importance of history is not only to remind us not to repeat it, but also to teach us what we need to do in order to continually progress against the true villains of humanity: greed and ignorance towards all life on earth.

When we remember, just a few decades ago, how things were we can then say to ourselves that we have progressed even in the torrent of continued barricades.  It is difficult to do so, but we must, yes, we must keep the faith that we can do better and that there are those that will do better.

Things are getting better; history shows us that it is.

Communities

There seems to have been an upsurge in activism since Donald Trump’s presidency, and that is a good thing all in all;  activism against injustice is a necessary and missing component in the USA today.  In fact, I would argue that there needs to be more activism.  Power never travels from the top down, this and the more and more apparent power grab by corporations and the uber-rich make activism necessary.

But there are two aspects of activism that seem to be missing; aspects that works in favor of those that would have most of us bow down to their ‘expertise’, and their authority:

1) this activism is not for the good of the community as a whole.  We all have our viewpoints and opinions concerning those situations, laws and beliefs that concern us, but in order to have a well functioning community there needs to be a concern for the community as a whole and not just groups of individuals; activism needs to be aimed at the community as a whole.

2) Activism needs to be prolonged and active; action is necessary.  Beliefs without action based upon those beliefs are not much more than ideas.  There are good ideas but they do no good without action.

If we as a nation are to survive as a free, civil and progressive nation then we as a nation need to act with those ideas in mind.

 

Philosophy Revisited

If there were two concepts that define a healthy, happy and high quality life for all of us those concepts would most likely be happiness and truth, both philosophically difficult but important enough to warrant the work it takes to achieve and understanding of them.

Aristotle’s definition is a great start, but really a test of happiness rather than a definition: happiness is a good in itself.  If we really want to be happy then we must look to understand what it is to be happy.  If your happiness is reliant upon someone or something else it is not truly happiness, but a lesser version of the happiness that we all so desire.  A high quality of happiness is a good in itself.

Truth is perhaps a bit more difficult, but I’ve come to a definition of it that through the years I’ve found is helpful.  [T]ruth is:

The quality of the relationship between the idea of a thing and the thing itself.

So, [T]ruth comes in degrees of quality.  Through the years I’ve claimed that philosophy is the most important human endeavor and have been looked at with incredulity.  But, given this definition of both happiness and [T]ruth and their importance to the quality of our lives philosophy is the only path by which we can understand the quality of those things that we deem most important to us.

The conclusion of this is simply that we must understand the quality of our relationships.  This has the funny and further inductive property of applying to all of our relationships, political and personal; an interesting consequent in itself.

Dream of the Leaving

A dear friend of mine died this morning.  When death enters our lives it comes as a gut punch even when you are expecting it.  And when I became aware of his death I too died a little.  That’s how it is with the rare and few friends that we have; we lose something when we lose a friend.

It comes slow, the grief and the realization that the face of that friend will never grace our doorstep again.  It is natural, this grief, just as natural as death itself; but, it is never easy and neither should it be.  We have, our ancestors have, spent eons fighting the illusive scythe of death and some of us still do.  But we will all lose to death’s inevitable appearance in our lives.

My friend would not have me grieve too long, and so I raise a glass of single malt to the skies and to his memory and to the memories that he has given me; those I will always cherish.

“You realize you loved how the light waned through the kitchen window in winter when afternoon gave in and let night flood streets with cold, with dark that swallowed shadows.”

-Dream of the Leaving, from Asleep Beneath the Hill of Dreams

Chris Ransick

 

Problems and Solutions

It is no secret that the US of A is in shambles, at least politically speaking.  Due in no small part to the lack of leadership that has been the norm for quite some time, but also to the motivation(s) of political leaders and their followers on both sides.  That there is a problem is not a question.

But what to do?  To continue to roll our eyes or feel the surge of anger well up in us as we see the face of our nemesis’ is to offer no solutions; but, we must be realistic…don’t we?

Solution One

Talk rationally to the other side.

Yes, but “the other side” is often ideologically rather than policy motivated and unable to converse rationally.  There is no talking to someone who is incapable or unwilling to argue rationally about things that concern not only them, but a society of people.

Solution Two

Regulate and educate

Yes, but morality cannot be regulated and determined by law.  Yes, it is against the law to murder someone, but such extreme acts are often predicated by extreme beliefs and/or feelings that exist outside of social norms, i.e. law.  Furthermore, do we really want to censor thought and speech no matter how deplorable we find it?

Solution Three

Liberate and emancipate

Yes, but personal freedoms always come at the cost of social freedoms and visa versa.  A society will not hold up under pure Libertarian principles and individuals become invisible within pure socialist societies.  There is a balance to be struck here, but that is a political discussion.

Solution Four

Take responsibility and quit being lazy

A popular solution no doubt, but taking responsibility within a system that is created to undermine individual progress is futile and why try?

There are deplorable situations and people in this world; let’s just be truthful, but the solutions to our political problems do not include these situations or people.  Any solution will be policy rather than ideologically based, reliant upon critical thinking skills, able to liberate driven individuals and emancipate an obviously broken system and allow for all parties to take responsibility for their actions no matter the consequences.

The Plans We Make

The plans we make shifting through our thoughts and looking towards tomorrow

Breaking waves take the sands of the shore and watching nightfall as each hour passes us

The time broken into the boxes that we carry them in and all the while we dream

Smells of defeat and victory cloud our minds as we brush them aside for something that is not there at all

A blank slate to be filled with wishes and thoughts and processes and words and intentions and tidbits of ideas and pieces of lives never lived

Blank stares and amazement as we run dry and seat ourselves in the old worn chair waiting for another day

Doing Good

In philosophy there is a concept called ‘metaethics’; in short, it is the concept that there is such a thing as morality, but it does not define good nor does it define bad.  It is simply an acknowledgement that there are such things.

Some people try to differentiate good from bad by their actions, and in doing so incur the wrath of others.  Conversations sometimes go like this:

“I’m a vegetarian.”

“Oh…so you have something against eating meat.”

“Yes.  I don’t believe that it is justifiable to eat meat given the local and global consequences of doing so.”

“So you think you are better than me.”

It might be the case that the vegetarian does think she is better than those that eat meat, but it might just be that she is trying to act morally.  At some point it has become an offense to try to act morally.  But there is a caveat and it is fallacious.

The offense is that one is trying to act in such a way that does not coincide with one’s own ‘morality’.  Doing good, even if it is being done incorrectly, is at the very least doing good.

Perhaps those that are offended need to take a closer look at their own metaethical stance; how they are going about trying to do good?

 

Change

If we want change in the world we must change ourselves.  A simple, perhaps overused, phrase that holds the secrets of our dreams and our hopes.  Put down the phones and look up.  Shut the car in the garage and ride your bike.  Go for a walk…in another country.

Need to lose weight?  Quit eating so much.

Need to be happy? Find what makes you happy and pursue that.

Change will come no matter if we make changes or not.  We will change no matter if we decide to or not.  Run, do not walk, away from the thought that everything will stay the same.  It will not.  It does not; and it never has.

Want to see the world?  Start planning and go do it.

Want to become a better person?  Figure out how and live accordingly.

Change is always hard and it is not always for the best, but it is inevitable.  Make the best of it, and make the best of your life.  There’s no other time than now.